Results for 'R. A. Rethy'

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  1. Nietzsche: das religiöse Wesen.R. Aaron Rethy - 1994 - International Studies in Philosophy 26 (3):67-91.
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  2. An Introduction to the Problem of Affirmation in Nietzsche's Thought.Robert Aaron Rethy - 1980 - Dissertation, The Pennsylvania State University
    The third and fourth parts sketch aspects and difficulties of such a philosophy. Part III is concerned with the overcoming of the metaphysical negativity inherent in the conception of phenomena as appearances. Nietzsche's use of the Dionysian "mask" in his later thought is examined with respect to precisely such an overcoming. The affirmative relation of mask and masked and the problem of philosophical unmasking as affirmation arise as elements unique to the latest phase of Nietzsche's thought and are discussed in (...)
     
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  3.  9
    Schopenhauer.Robert Rethy - 1998 - In Simon Critchley & William Ralph Schroeder, A Companion to Continental Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 139–152.
    Arthur Schopenhauer (born 1788 in Danzig, died 1860 in Frankfurt am Main), was the son of Heinrich Floris Schopenhauer, a wealthy merchant, and Johanna Trosiener, who was later to become a well‐known member of Goethe's circle in Weimar and, subsequently, a popular novelist whose collected works, published in 1831, filled twenty‐four volumes. The death of his father (a probable suicide) in 1805 led to the future philosopher's ultimate abandonment of the plan that he should enter business. After further study, he (...)
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  4.  67
    The Metaphysics of Nullity.Robert Rethy - 1986 - Philosophy Research Archives 12:357-386.
    The place of Schopenhauer’s philosophy in the history of contemporary thought and in that of the problematic of nihilism has been relatively unexplored, despite its well-known relation to Nietzsche and Wittgenstein, two of the dominant figures of contemporary philosophy and culture. “The Metaphysics of Nullity”, after an introductory section on the connection of German idealism and nihilism, examines Schopenhauer’s philosophy, and particularly its principle of “self-negation of the will”, as a nihilistic metaphysics that is an outgrowth of traditional conceptions of (...)
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  5.  29
    The Teaching of Nature and the Nature of Man In Descartes’ Passions De L’Ame.Robert Rethy - 2000 - Review of Metaphysics 53 (3):657 - 683.
    DESCARTES IS USUALLY CREDITED WITH THE INAUGURATION of modern philosophy. This inauguration consists in a mathematical-mechanical understanding of physics and a concern with human self-consciousness. The Passions of the Soul treats, however, fleetingly, that being which can be regarded as both an object of the mathematical physicist and of the speculative philosopher—“de toute la nature de l’homme.” The peculiarity, if not uniqueness, of this subject, who is discontinuous with the rest of nature, implies that Descartes’ words in the preface—“mon dessein (...)
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  6.  88
    War Medicine as Springboard for Early Knowledge Construction in Radiology.Charles M. Bourne & Rethy K. Chhem - 2014 - Medicine Studies 4 (1):53-70.
    Shortly after X-ray technology was discovered, it was utilized in war medicine. In this paper, the authors consider how the challenging context of war created fertile conditions for learning, as early radiologists were forced to find solutions to the unique problems posed during wartime. The “battlefield” became the “classroom” where radiologists constructed knowledge in X-ray instrumentation, methods, and education, as well as in medicine generally. Through an examination of two broad historical wartime examples, the authors illustrate how X-rays were used (...)
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  7.  29
    The New Constellation. [REVIEW]Robert Rethy - 1993 - Review of Metaphysics 46 (3):604-605.
    This book consists of ten chapters, an Introduction, and an Appendix. Of these twelve sections, eight have appeared previously. Although in the Acknowledgments he writes that "the essays have been revised for publication in this volume," the Introduction is more honest when it admits the failure of his "original plan... to rewrite essays in order to relate a coherent narrative". The disdain for coherence and narrative unity is of course part of what Bernstein calls the "'modern/postmodern' Stimmung", and the title's (...)
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  8.  31
    Nietzsche’s Philosophy of the Eternal Recurrence of the Same. [REVIEW]Robert Aaron Rethy - 1999 - Review of Metaphysics 52 (3):698-699.
    More than sixty years after its first publication in Germany in 1935 by its then emigré author, and more than thirty-five years after its republication in Germany by an author who had returned via Italy, Japan, and the United States, Löwith’s classic study has finally been translated into English. His work thus joins that of Karl Jaspers and of his teacher, Martin Heidegger, all central interpretations of Nietzsche’s work written by his compatriots during the decade that witnessed the collapse which (...)
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  9.  28
    Open Minded. [REVIEW]Robert Rethy - 2000 - Review of Metaphysics 54 (2):449-451.
    Jonathan Lear, member of the Committee on Social Thought at the University of Chicago, psychoanalyst, and author of works on Aristotle’s logic and epistemology and a philosophical interpretation of Freudian psychoanalysis, has compiled a collection of 12 essays, all but three previously published, reflective of his varied training and talents. The essays themselves range from a piece in The New Republic on the “Freud-bashing” that led to the cancellation of the Library of Congress’s exhibition “Sigmund Freud: Conflict and Culture” late (...)
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  10. Christianity is platonism for the "people" : a reinterpretation.Robert Rethy - 2006 - In Stanley Rosen & Nalin Ranasinghe, Logos and eros: essays honoring Stanley Rosen. South Bend, Ind.: St. Augustine's Press.
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  11. Reasonableness, Intellectual Modesty, and Reciprocity in Political Justification.R. J. Leland & Han van Wietmarschen - 2012 - Ethics 122 (4):721-747.
    Political liberals ask citizens not to appeal to certain considerations, including religious and philosophical convictions, in political deliberation. We argue that political liberals must include a demanding requirement of intellectual modesty in their ideal of citizenship in order to motivate this deliberative restraint. The requirement calls on each citizen to believe that the best reasoners disagree about the considerations that she is barred from appealing to. Along the way, we clarify how requirements of intellectual modesty relate to moral reasons for (...)
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  12. Imagination and the Distinction between Image and Intuition in Kant.R. Brian Tracz - 2019 - Ergo: An Open Access Journal of Philosophy 6:1087-1120.
    The role of intuition in Kant’s account of experience receives perennial philosophical attention. In this essay, I present the textual case that Kant also makes extensive reference to what he terms “images” that are generated by the imagination. Beyond this, as I argue, images are fundamentally distinct from empirical and pure intuitions. Images and empirical intuitions differ in how they relate to sensation, and all images (even “pure images”) actually depend on pure intuitions. Moreover, all images differ from intuitions in (...)
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  13. Problems of citation analysis.Michael H. McRoberts & B. R. McRoberts - 1989 - A Critical Review. Journal of the American Society for Information Science 40 (5):342-349.
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  14.  91
    The emotional origins of social understanding.R. Peter Hobson - 1993 - Philosophical Psychology 6 (3):227 – 249.
    The purpose of this paper is to reflect on the origins of social understanding. Drawing upon philosophical writings, I highlight those features of affectively patterned interpersonal relations that are especially important for a very young child's growing awareness and knowledge of itself and other people as people with their own minds. If we were without our biologically based capacities for co-ordinated emotional relatedness with others, we should lack something essential for acquiring the concept of 'persons' who have subjective experiences and (...)
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  15. Concepts without boundaries.R. M. Sainsbury - 1996 - In Rosanna Keefe & Peter Smith, Vagueness: A Reader. MIT Press. pp. 186-205.
  16.  51
    Hedonism in Plato's Protagoras.R. Hackforth - 1928 - Classical Quarterly 22 (1):39-42.
    Perhaps the most important contribution to the history of Greek philosophy that has been made during the last twenty years is to be found in the work under-taken by Professors Burnet and A. E. Taylor in reconstructing the personality of the historical Socrates. There is, by this time, fairly general agreement that it is not to Xenophon's Memorabilia but to Plato's dialogues that we must go if we are to attempt to understand what Socrates meant for his own age and (...)
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  17.  52
    Galen and the Best of All Possible Worlds.R. J. Hankinson - 1989 - Classical Quarterly 39 (01):206-.
    Voltaire's Pangloss, the man who held among other things that noses were clearly created in order to support spectacles, is the very archetype of the lunatic teleologist; a caricature of sublimely confident faith in the general and undeniable goodness of the world's arrangement, a faith that managed astoundingly to survive the Lisbon earthquake and his own subsequent auto dafé. Voltaire, of course, is poking fun at such conceptions; and, no doubt, in their extreme sanguinity as well as in their apparent (...)
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  18.  24
    Letters.David L. Prychitko, Tibor R. Machan, Mordecai Schwartz & Gus Dizerega - 1988 - Critical Review: A Journal of Politics and Society 2 (2-3):220-240.
  19.  24
    The molecular basis of general anesthesia: Current ideas.N. P. Franks & W. R. Lieb - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott, Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press. pp. 2--443.
  20.  20
    Chinese Philosophers.Laurence C. Wu, Shu-Hsien Liu, David L. Hall, Francis Soo, Jonathan R. Herman, John Knoblock, Chad Hansen, Kwong-Loi Shun & Warren G. Frisina - 1991 - In Robert L. Arrington, A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 39–107.
    Some of the authors of the essays on Chinese philosophers prefer the pin yin system of romanization for Chinese names and words, while others prefer the Wade‐Giles system. Given that both systems are in wide use today, important names and words are given in both their pin yin and Wade‐Giles formulations. The author's preference is printed first, followed by the alternative romanization within brackets.
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  21.  18
    Ethics in the Public Accounting Profession.Mohammad J. Abdolmohammadi & Mark R. Nixon - 1999 - In Robert Frederick, A companion to business ethics. Malden, Mass.: Blackwell. pp. 164–177.
    This chapter contains sections titled: Introduction Public accounting services AICPA's code of professional conduct Enforcement of the Code of Conduct Illustrative disciplinary actions Controversial ethical issues in the accounting profession Conclusion.
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  22. Perspectivas arqueo-geológicas do Projeto Central. Nota prévia.M. C. Beltrão, E. M. R. Toth, S. M. N. Neme & M. P. R. Fonseca - 1984 - Clio: A Journal of Literature, History, and the Philosophy of History 6:15-26.
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  23.  29
    Guest Editors' Introduction.Erica F. Brindley & Paul R. Goldin - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):141-144.
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  24.  25
    Beyond Queer Disavowal to Building Abolition.Owen Daniel-McCarter, Erica R. Meiners & R. Noll - 2016 - philoSOPHIA: A Journal of Continental Feminism 6 (1):109-123.
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  25.  69
    Roundtable 3: Political ignorance, empirical realities.Samuel DeCanio, Jeffrey Friedman, David R. Mayhew, Michael H. Murakami & Nick Weller - 2008 - Critical Review: A Journal of Politics and Society 20 (4):463-480.
  26. An Essay to the Festschrift in Honor of Patricia Werhane.James Freeland, Andrew Wicks, Sergiy Dmytriyev & R. Edward Freeman - 2018 - In Andrew Wicks, Sergiy Dmytriyev & R. Freeman, The Moral Imagination of Patricia Werhane: A Festschrift. Cham: Springer Verlag.
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  27. Elephant translocation.D. G. Grobler, J. J. Van Altena, J. H. Malan & R. L. Mackey - 2008 - In R. J. Scholes & K. G. Mennell, Elephant Management: A scientific assessment for South Africa. Wits University Press.
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  28. Revisiting natural law : an ongoing challenge.Anthony J. Kelly & R. C. Ss - 2014 - In William C. Mattison & John Berkman, Searching for a universal ethic: multidisciplinary, ecumenical, and interfaith responses to the Catholic natural law tradition. Grand Rapids, Michigan: William B. Eerdmans Publishing Company.
     
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  29. Where and When Are Women More Selective Than Men?Douglas T. Kenrick, Edward R. Sadalla, Gary Groth & Melanie R. Trost - forthcoming - Human Nature: A Critical Reader.
     
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  30. Acute pancreatitis coinicident with Valproat use.J. M. Pelock, B. J. Wilder, R. Dcaton & K. W. Sommerwille - 2002 - A Critical Review. Epilepsia 43 (11):1421-1424.
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  31. Digital breadcrumbs: Case studies of online research.James P. Purdy & Joyce R. Walker - 2007 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 11 (2).
     
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  32. Positron emission tomography, emotion, and consciousness.E. M. Reiman, Richard D. R. Lane, G. L. Ahern & Gary E. Schwartz - 1996 - In S. Hamreoff, Alfred W. Kaszniak & A. C. Scott, Toward a Science of Consciousness. MIT Press.
  33.  71
    Non-locality from an analogue of the quantum Zeno effect.E. J. Squires, L. Hardy & H. R. Brown - 1994 - Studies in History and Philosophy of Science Part A 25 (3):425-435.
  34. Afterword: an animal hermeneutics? Research directions and teaching ideas.Arthur Walker-Jones & Suzanna R. Millar - 2024 - In Arthur Walker-Jones & Suzanna R. Millar, Ask the animals: developing a biblical animal hermeneutic. Atlanta, GA: SBL Press.
     
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  35. Introduction: difference, identity, indistinction.Arthur Walker-Jones & Suzanna R. Millar - 2024 - In Arthur Walker-Jones & Suzanna R. Millar, Ask the animals: developing a biblical animal hermeneutic. Atlanta, GA: SBL Press.
     
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  36. Language and Women's Place (excerpts).R. Lakoff - 1981 - In Mary Vetterling-Braggin, Sexist language: a modern philosophical analysis. Totowa, N.J.: Littlefield, Adams.
  37.  16
    Baptizing Theosis: Sketching an Evangelical Account.R. Lucas Stamps - 2020 - Perichoresis 18 (1):99-115.
    This essay explores some of the dogmatic challenges involved in developing a distinctively evangelical account of the doctrine of theosis, that is, humanity’s participation in the life of God. After offering some preliminary clarifications regarding the terminology of theosis, the paper sketches in broad strokes how an account of theosis might take shape within the structures of evangelical theology. David Bebbington’s famous evangelical quadrilateral— biblicism, crucicentrism, conversionism, and activism—serves as the basic framework (Bebbington 1989: 1-19). It will be argued that (...)
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  38.  56
    Inbreeding in Southeastern Spain.R. Calderón, C. L. Hernández, G. García-Varela, D. Masciarelli & P. Cuesta - 2018 - Human Nature 29 (1):45-64.
    In this paper, the structure of a southeastern Spanish population was studied for the first time with respect to its inbreeding patterns and its relationship with demographic and geographic factors. Data on consanguineous marriages from 1900 to 1969 were taken from ecclesiastic dispensations. Our results confirm that the patterns and trends of inbreeding in the study area are consistent with those previously observed in most non-Cantabrian Spanish populations. The rate of consanguineous marriages was apparently stable between 1900 and 1935 and (...)
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  39. Intellectual virtues: An essay in regulative epistemology * by R. C. Roberts and W. J. wood.R. Roberts & W. Wood - 2009 - Analysis 69 (1):181-182.
    Since the publication of Edmund Gettier's challenge to the traditional epistemological doctrine of knowledge as justified true belief, Roberts and Wood claim that epistemologists lapsed into despondency and are currently open to novel approaches. One such approach is virtue epistemology, which can be divided into virtues as proper functions or epistemic character traits. The authors propose a notion of regulative epistemology, as opposed to a strict analytic epistemology, based on intellectual virtues that function not as rules or even as skills (...)
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  40.  27
    Notes on Dares and Dictys.R. T. Clark - 1914 - Classical Quarterly 8 (01):17-.
    C. i., p. 2, 12 dicit Peliae regi se eo uelle ire si uires sociique non deessent. Pelias … Argum … iussit … nauim aedificaret.Considering the next sentence read perhaps n a u e s for uires.C. ii., p. 3, 25. Graeci aduentare nauibus. mittit ad portam.M reads nauibus uti. May this conceal e t i t a ? cf. p. II , 2. For change of tense cf. opening lines of C. iii.
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  41.  34
    Ausonius' Use of The Classical Latin Poets: Some New Examples and Observations.R. P. H. Green - 1977 - Classical Quarterly 27 (02):441-.
    The primary aim of this article is to reveal a number of previously unrecorded appearances of classical Latin poetry in the poems of Ausonius, with a brief assessment of their value in understanding his text, and an incorporation of them into the general picture of his acquaintance with his predecessors; a final section will outline some ways in which his adoptions and adaptations are used. Latin poets now fragmented or lost are not included in this study; for the survival of (...)
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  42.  26
    The Aviary Theory in the Theaetetus.R. Hackforth - 1938 - Classical Quarterly 32 (1):27-29.
    At 195B 9 it is pointed out that the Wax Block theory does not cover that large class of judgments in which no sense-objects are concerned, e.g. judgments about numbers. How can we make the mistake of judging that 7 + 5 = 11?The simile of the Aviary, now introduced, is very simple. It illustrates the difference between potential knowledge and actual knowledge, i.e. between knowledge at our disposal, because it has been learnt and stored away in the mind, and (...)
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  43. The machinery of the collapse: on Republic VIII.R. Jenks - 2002 - History of Political Thought 23 (1):22-29.
    I link together the nuptial number, that ‘whole geometric number', represented as the areas of two distinct figures -- a square and a rectangle -- with the ‘triangles in ascending order'. I locate an indeterminancy in the conditions for the production of the ‘divine creature', which I take to be a philosopher , and suggest a new interpretation of the breakdown of the eugenics programme. I try to show how and why that breakdown is metaphysically necessary. I argue that Plato (...)
     
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  44. Faulkner, un hombre, un sur. (Un ensayo sobre spirituals que no se nombran Y muchos terrenos baldíos).José Guillermo Ánjel R. - 2007 - Escritos 15 (34):114-128.
    En Faulkner llama la atención la repetición de personajes, la recurrencia a escenarios parecidos, la persistencia en memorias colectivas y la profundidad en conflictos cotidianos. Faulkner no se sale del sur, del ambiente de los vencidos, de sus imágenes más cercanas.
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  45. Terminating life-sustaining treatment--recent US developments.R. D. Mackay - 1988 - Journal of Medical Ethics 14 (3):135-139.
    This paper reviews some recent litigation in the United States which addresses the difficult question of withdrawing food and hydration from both competent and incompetent patients. Whilst the decisions in question have manifested a trend towards favouring patient autonomy, they also indicate an underlying tension between doctors, health care facilities and their dying patients which is not yet close to resolution. The author suggests that the courts in the United States are likely to remain, for the foreseeable future, the final (...)
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  46.  34
    Vitalism and system: Jacobi and Fichte on philosophy and life (vol 33.1, np, 2003).R. Ahlers - 2003 - Idealistic Studies 33 (2-3):237-237.
    This paper thematizes the crucial agreement and point of departure between Jacobi and Fichte at the height of the “atheism controversy.” The argument on the proper relationship between philosophy and existence or speculation and life had far-reaching consequences in the history of thought after Jacobi and Fichte in German Idealism on the one hand, primarly advocated by Schelling and Hegel, and on the other hand by existentialism and vitalism. The essay focuses first on Jacobi’s philosophy of life, which centrally influenced (...)
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  47.  32
    The "Second Version" of Anselm's Ontological Argument.R. Robert Basham - 1976 - Canadian Journal of Philosophy 6 (4):665 - 683.
    Chapter III of Anselm's Proslogion is quite naturally interpreted as presenting a second version of the ontological argument. In recent discussions it has been so interpreted by Charles Hartshorne and by Norman Malcolm. Other writers, however, have rejected this interpretation, maintaining that Anselm intended Chapter Ill, not as a second proof of God's existence, but only as a demonstration that the kind of existence which God has is necessary existence. Perhaps the latter writers are correct on this exegetical point, but (...)
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  48.  42
    The Zizek Dictionary.R. Butler & Rex Butler (eds.) - 2013 - Durham, [England]: Acumen Publishing.
    Slavoj Zizek is the most popular and discussed philosopher in the world today. His prolific writings - across philosophy, psychoanalysis, political and social theory, film, music and religion - always engage and provoke. The power of his ideas, the breadth of his references, his capacity for playfulness and confrontation, his willingness to change his mind and his refusal fundamentally to alter his argument - all have worked to build an extraordinary international readership as well as to elicit much critical reaction. (...)
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  49.  25
    The Laurentian Manuscript Of Livy's Third Decade.R. S. Conway - 1933 - Classical Quarterly 27 (3-4):182-.
    The Fourth Volume of Livy's text in the Oxford Series is in the Press, and it is time to fulfil a duty which for some years I have owed to the study of Livy—namely, to provide students with fuller information about the character of this important manuscript than could be included in the Praefatio to the third or fourth volume.
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  50.  9
    Form and Meaning.R. E. Jennings - 1994 - In Raymond Earl Jennings, The genealogy of disjunction. New York: Oxford University Press.
    This chapter aims to portray the language of meaning. The notion of the scope of an occurrence of a logical constant is familiar and precise. On a Geachian account, it is just the scope that has changed, the meaning remains the same. The notion of scope may be of only illusory relevance. The question of the scope of an occurrence of a ‘logical’ word of English, far from settling questions about the local meaning of such words, cannot itself be settled (...)
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